Strippers

[posted by Gavin Robinson, 9:48 am, 8 November 2009]

I’ve been reading Stripping, Sex and Popular Culture by Catherine Roach, which is really good and has made me think about lots of things. These are some random observations about it or inspired by it. (more…)

Now on Zotero 2.0

[posted by Gavin Robinson, 4:10 pm, 21 August 2009]

Ian MacInnes has set up a Zotero group for The horse in history and culture where we can pool references to horses. This was the incentive I needed to finally sort out my collections and upgrade to Zotero 2.0. I’ve set up my profile on the Zotero website, added a CV and shared my library so anyone can browse it. Although it looks like I’ve got an awful lot of collections, I’ve simplified the hierarchy and started making better use of tags. I’m not sharing notes at the moment, but maybe I will later. (NB: if you uncheck the “share notes” box in the privacy settings it only hides notes that are attached to items, not standalone notes.) There’s also another group for early-modern animal studies where you can find stuff about other species as well as horses. Now I’m wondering what other groups would be useful, but I’m not sure if I want the responsibility of owning a group yet.

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Horses, War and Gender Update

[posted by Gavin Robinson, 8:36 am, 6 August 2009]

[cross-posted at The horse in history and culture]

When I started my comeback as a historian in 2006, after a 5 year career break, I wanted to push myself in new directions. Therefore I challenged myself to come up with the most way-out research question possible. What I came up with was: do people construct gender for horses? I decided to look specifically at the roles of horses in war, partly because I’m a military historian, and partly because war is one of the most heavily gendered things in history. I first wrote a blog post about the project in October 2006, but since then I’ve changed my mind about lots of things. I followed up with two posts about how cavalry drill books specified criteria for good war horses. While the books I looked at didn’t always explicitly say that stallions were always best, there was a definite male bias, and mares were never mentioned. This post is a look at where I’ve got to now, and where I need to go next. (more…)

New Horse History Blog

[posted by Gavin Robinson, 2:58 pm, 13 July 2009]

I’m very pleased to announce a new group blog: The Horse in History and Culture. This grew out of last month’s horse conference at Roehampton, which was easily the best conference I’ve ever been to. If only a fraction of the people who were there get involved it could potentially become one of the best group blogs around, so I hope it takes off and carries on.

The conference was in honour of leading horse historian Pete Edwards, who is retiring this year. I first met him when I started my PhD in 1997, and he’s given me lots of help and encouragement over the years – showing me the ropes at the PRO, giving me notes and references, commenting on my writing, and being the first person to cite my thesis in print. Also it was at his house that I first heard Kick Out The Jams by the MC5, which is possibly more important. Therefore it was fitting that the conference turned out so well. It was not like the conferences I’ve experienced before. There were interesting papers presented by confident, natural speakers who knew how to engage with an audience. There were worthwhile discussions which didn’t devolve into people getting their cocks out. I even had some good conversations in the coffee breaks! The prospect of meeting Erica Fudge and Bruce Boehrer was exciting and scary, but they turned out to be very nice in person and not at all scary. There were also some other people whose work I hadn’t come across before but who are worth checking out. In particular Kevin de Ornellas and Sandra Swart are both god-like geniuses and really cool people. So overall a fantastic experience. Can we have another one please?

Horses and Gendered Language

[posted by Gavin Robinson, 9:04 am, 21 July 2008]

Back in October 2006 I posted about my speculative (and slightly mad?) project about gendered perceptions of war horses. In a follow-up post I looked at a selection of four early seventeenth-century cavalry drill books to see what they said about requirements for war horses. Only Gervase Markham explicitly stated that a war horse should be a stallion, but all four authors habitually referred to the war horse as “he”. There was a particularly intriguing passage in Robert Ward’s Animadversions of War about using cats and hedgehogs to encourage lazy horses. He specifically mentioned the horse’s testicles, which shows that he had a stallion in mind. At the time I wondred why he referred to the horse and hedgehog as male but the cat as female. Now I think I have a possible answer: it could be connected with the gender of the equivalent Latin nouns. Equus (horse) and echinus (hedgehog) are masculine but feles (cat) is feminine. That doesn’t entirely solve the problem, it just moves it further back. Now I want to know why the Romans thought horses should be masculine and cats should be feminine.

Since that first post I’ve discovered that my assumptions about non-human species not having culture or gender were wrong. Joshua Goldstein’s War and Gender has lots of examples of culturally specific learned behaviour and gendered dominance hierarchies among animals. But I think I’m onto something with looking at whether human gender ideology led to gendered roles being imposed on other species. Samantha Hurn has found evidence of gendered roles being imposed by breeders of Welsh cobs. I haven’t been able to get hold of a copy of her article yet, but it looks very relevant.

Meanwhile, I’ve been reading Shakespeare’s Henry V again as there are plenty of mentions of war horses in it. But I still can’t work out what’s going on with the Dauphin and his horse. Bestiality? Idolatry? Just the general arrogance and ridiculousness of the French?

  1. Joshua S. Goldstein, War and Gender (CUP: Cambridge, 2003).
  2. Samantha Hurn, ‘What’s Love Got to Do With It?’, Society & Animals, 16 (March 2008), pp. 23-44.
  3. Robert Ward, Anima’dversions of vvarre; (London : Printed by Iohn Dawson [, Thomas Cotes, and Richard Bishop], and are to be sold by Francis Eglesfield at the signe of the Marigold in Pauls Church-yard, 1639., 1639).

Social-Political Animals

[posted by Gavin Robinson, 10:05 am, 30 May 2008]

Social-Political Animals: Humans and Non-Humans in Early-Modern Society

Presented at FORWARD Symposium, Nottingham Trent University, 28th May 2008.

This paper is now available as a PDF.

Am I a proper historian now?

[posted by Gavin Robinson, 11:34 am, 14 April 2008]

Anyone with online access to War In History can now download my debut article which is about horses and the New Model Army. I haven’t got my hands on a hard copy yet, but it’s quite exciting to see it on the website. Now I just need to finish the Difficult Second Article…

  1. Gavin Robinson, ‘Horse Supply and the Development of the New Model Army, 1642-1646’, War In History, 15 (April 2008), pp. 121-140.

When horses collide

[posted by Gavin Robinson, 12:47 pm, 13 March 2008]

Back in December 2006 I posted about cavalry charges. Inspired by John Keegan and Frank Tallett, I argued that the idea that cavalry horses crashed into each other in a “shock” charge was completely spurious because horses won’t willingly crash into a solid object, and if they could be made to the outcome would be disastrous because they would be killed or seriously injured by the impact. Physics and common sense are both on my side, but empirical evidence of horse collisions is very difficult to get. The best I could do back then was the footage of Anmer hitting Emily Davison in the 1913 Derby.

Now Peter at That’s Pretty Lame has found exactly what I needed: YouTube footage of two horses colliding head-on at a full gallop. According to the commentary this happened at Prescott Downs, Arizona on 26 August 2000. Both horses were killed and jockey Stacy Burton suffered severe brain injury. I shouldn’t be pleased about such a tragedy, but it’s the perfect empirical evidence to prove my point.

If only I’d thought of searching YouTube for horse collisions, but I assumed they were so rare that I wouldn’t find one. In fact that isn’t the only one. This is another – it looks like the collision is at a slower speed than the Prescott Downs accident but both horses are brought down. In this one the collision is at a very slow canter – looks like no-one was hurt but the riders only just stayed on. This is about as close as you can get to knocking the enemy out of the way with your momentum, but I think it supports my point that the effects of a collision are equally bad for both parties (just as Isaac Newton predicted – who’d have thought it?). So the bay barged past the grey and kept going, but if this was a cavalry charge I don’t think you could really say that the bay won. Both sides would be disordered and neither would have gained an advantage.

The Great Supply Chain of Being

[posted by Gavin Robinson, 8:38 pm, 15 November 2007]

The Great Supply Chain of Being: Horses, People, and Networks of Authority in Civil War Essex

Delivered at Bishop Grosseteste University College, Lincoln, 14th November 2007

This paper is now available as a PDF.

Live At Lincoln

[posted by Gavin Robinson, 11:18 am, 20 August 2007]

I’ll be giving a paper to the research seminar at Bishop Grosseteste University College, Lincoln, on Wednesday 14th November at 4pm. The paper is entitled “The Great Supply Chain of Being: Horses, People, and Networks of Authority in Civil War Essex”. I’m still not sure whether that’s a good title, but it’s a reaction against my “stuckist” phase when I hated puns and tried to make my paper titles as boring and descriptive as possible! The paper will be a fairly brief and accessible overview of some work in progress, which takes in military supply systems, authority, property rights, and the human/animal boundary. Abstract below, although the focus keeps changing as I rewrite it:

The right of humans to control and exploit the non-human was justified by the concept of the Great Chain of Being, which also reflected the hierarchical ideal of early-modern government and society. Much recent work has shown that this concept is inadequate as a model for analysing realities which were far more complex than the ideal. Grids and networks are now seen as better analogies for understanding what Michael Braddick and John Walter termed a “complex of hierarchies”. As King and Parliament raised armies, created new administrative structures, and sought legitimation, these hierarchies multiplied and the relationships between them became even more complex.

Horses were a vital resource for armies and economies, leading to conflicts over ownership. These conflicts can not simply be seen in terms of binary oppositions between military and civilian, or local and central. There were many different ways in which soldiers, administrators, and civilians negotiated power and property rights. Material contributions to the war effort ranged from voluntary contributions to requisitioning through military force. Even when arbitrary force was used, there was scope for choice and agency in strategies for seeking redress. Ultimately forced requisitioning proved to be inefficient and counter-productive. Parliament found that the consent and co-operation of property owners was vital. The war could only be won by resolving conflicts of interest and maintaining enough consensus for long enough to overcome the royalists.

While isolated from the main theatres of military operations, the county of Essex was a major contributor of horses, men, and money to the parliamentarian war effort. This was not simply determined by the dominance of pro-parliament puritans in county government. Authority still had to be negotiated both within and outside the county. This paper will explore experiences of war in Essex in 1642-45, demonstrating the complexity of networks of power, and how conflicts could arise within them and be resolved. The pressures of war revealed that even the distinction between man and beast was not as clear as the chain of being might suggest.

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