Investigations of a Dog

Thanks to Amazon I’ve just picked up very cheap second hand copies of:

1. Sarah Barber, A revolutionary rogue Henry Marten and the English republic (Sutton,: Stroud :, 2000).
2. Ivor Waters, Henry Marten and the Long Parliament (Chepstow Society: Chepstow, 1976).

I’m planning to write an article about Henry Marten’s attempt to raise a cavalry regiment in 1643, so I want to read everything that’s been written about him. That seems to be surprisingly little considering how interesting he is. The RHS Bibliography only returns 8 results for titles containing the words “Henry Marten”. He was arguably the most radical member of the Long Parliament, but perhaps he’s difficult to deal with because he doesn’t fit the puritan stereotype. That’s always a problem for arguments that the English Civil War was a war of religion, and it’s not really enough to say that he was just the exception that proves the rule.

This project was going to be my third article, but now it’s been promoted as the Difficult Second Article is officially dead. It was just too difficult to give it a strong enough argument to stand up as an article, but I haven’t given up on my analysis of horse donations. I think it would work better as a sample chapter for a book proposal. Then it would fit in with bigger arguments about negotiation of property rights and authority, and the construction of identities. And it won’t have to take in the causes of the civil war, which is a relief. As I mentioned before I’ve realised that I’m really not very interested in that question, and there’s no point trying to write about things you’re not interested in. That’s probably one of the reasons why it was so difficult. Also I have a theoretical problem with causation in general: in order to explain why things happened we need to know why people did things. But other minds are unknowable. Therefore we can’t really explain any historical events if the causal chains pass through people’s minds.

The 350th anniversary of the death of Oliver Cromwell is coming up soon (even if you’re pedantic enough to commemorate it on 3rd September Old Style it’s not that far off!) so Ted Vallance is organizing a one-off Cromwell themed blog carnival. It’s probably no surprise that I’ve decided to look at Cromwell’s early career as a cavalry officer in the First Civil War. Cromwell is more famous for becoming commander of the New Model Army, and then Lord Protector. Although these things didn’t happen until much later they have seriously skewed perceptions of Cromwell’s military career from 1642-46. For a long time there was a strong Whiggish tendency to look for signs of future greatness in his earlier actions (much as I love C. H. Firth he was one of the major offenders here). This hasn’t been helped by Cromwell’s own self-mythologizing or parliamentarian/Independent propaganda in the Thomason Tracts. I’m going to try to disregard all that and compare Cromwell as a cavalry commander with one of his contemporaries, Sir William Balfour. By 1644 Cromwell and Balfour had similar rank and responsibilities, but Balfour didn’t go on to be Lord Protector and so has been largely forgotten.

[I wrote this off the top of my head and never got round to checking all the facts or putting in references. It doesn’t matter too much because it’s mostly just about my personal opinion, but be aware that some of it might be wrong. The best source for Balfour is Edward Furgol’s article in the DNB]

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Way back in October 2006 (when this blog was all shiny and new) I wrote about female saddlers in London during the English Civil War. My work on saddlers and harness makers (male as well as female) is quite open-ended. I don’t know exactly where I’m going with it, so I’m just tying to find out as much as I can about these individuals and their families when I get the chance. A while ago I searched the records of the Prerogative Court of Canterbury for wills of people I was interested in. These are available through DocumentsOnline, but I found it cheaper to print out copies while I was at the PRO (20p per sheet as opposed to £3.50 per will). I didn’t find a will for everyone (some might have had their wills proved in other courts) but I came up with a lot of hits. Recently I finally got round to transcribing them (which was good palaeography practice) and publishing the transcripts on Your Archives.

Although wills tend to come in a standard form, that structure can contain a lot of variety. They can tell us about people’s wealth, business activities, and families, and contain all kinds of incidental details which shed some light on their lives. Below is a selection of some of the more interesting things I found, with links to the full transcripts.

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So the FORWARD Symposium was a bit of an anti-climax as not many people turned up. Maybe it’ll be like the Sex Pistols at the 100 Club: in a few years time everyone will be saying they were there. Was good to see Martyn Bennett again. It doesn’t seem like 7 years since he examined my PhD thesis. If I wanted to compare the speakers to British indie bands (and why wouldn’t I? It’s a perfectly normal thing to do) I’d say that Lucy Worsley was Velocette, Rodreguez King-Dorset was Radiohead, and I was The Indelicates. Make of that what you will. In the evening we went to Lincoln Drill Hall to see Richard Holmes and Gordon Corrigan talking about the First World War. They were both very good.

Below is my paper, along with a Zotero-able bibliography. It’s slightly different from what I actually said as I ad-libbed some extra bits but it’s near enough. (I had some trouble uploading the pictures through Wordpress so some of them might be too big for some people, but I just couldn’t be bothered to set up thumbnails manually.)

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Last week I read:

1. Michael Braddick, God’s Fury, England’s Fire (Allen Lane, February 2008).
2. Ian Gentles, The English Revolution and the Wars in the Three Kingdoms, 1638-1652 (Longman, March 2007).

Both are very good books. And the Dauphin’s horse “is a most absolute and excellent horse”. That is, they’re as good as books which attempt to synthesize the state of the field at the time of writing can be. But can we do better than that? There are at least two problems with this genre which might be solved by using the web instead of print.

First, it’s impossible to keep a printed book up to date. As both authors acknowledge, there will always be something more to be said. It’s inevitable that other people will be saying some of it while the book is going through the process of typesetting, proofreading, printing and distribution. Just one example: Gentles and Braddick both take a traditionally hostile view of the Earl of Manchester. In April 2007 Malcolm Wanklyn published an article which reassessed Manchester’s generalship and concluded that the traditional view is largely based on lies that Cromwell told after the events. I’m convinced by Wanklyn’s arguments, but even if other people aren’t, it’s obvious that this new interpretation needs to be discussed. It wasn’t possible for Gentles or Braddick to discuss it because the article came out too late. If books were published on the web instead of print this wouldn’t be a problem. There would be no physical limit on updating them like there is with printed books.

Second, history books, especially ones intended to be accessible to non-experts, generally need a coherent linear narrative. But this conflicts with the need to explain things to non-experts. This is a general problem with all history books. A more specific problem that Braddick and Gentles have to deal with is explaining complex interrelated events in three kingdoms. Both authors are good at dealing with these challenges, but there’s no reason why these things even need to be challenging. Hypertext can free us from the constraints of linear narrative to a certain extent. A web page which contains a basic outline of some events can also contain links to other pages giving background details of people, places, and related events. Just look at the internal links in Wikipedia, and the way that blogs often link to Wikipedia.

This isn’t just fantasy or wild speculation about the future. It’s happening now. Bill Turkel and Alan MacEachern have published The Programming Historian on the web instead of in print, and are making full use of the opportunities that web publishing offers. Let’s hope more people try it soon.

When I posted about Brian Manning’s The Far Left in the English Revolution I wondered whether it was worth investigating any of his other works. Mercurius Politicus said it was, so I got a copy of The English People and the English Revolution out of the library. It shouldn’t be too much of a surprise that MP was right as he knows a lot more about civil war historiography than I do. As well as a lot of useful material on the outbreak of war in 1642 there are plenty of examples of poaching, deer massacres, and livestock being driven onto disputed enclosures, which is an unexpected bonus for my work on animals.

The Stour valley riots get good coverage, pre-empting many of the major points of John Walter’s argument, apart from Manning’s determination to see class war everywhere . As Walter pointed out, the victims were all suspected royalists or catholics. Manning took elite perceptions of the mob’s motives too much at face value. Sir Thomas Barrington and Harbottle Grimston might have been alarmed by the many-headed monster, but they weren’t attacked themselves and probably weren’t in much danger compared to Countess Rivers. As Manning acknowledged, the Earl of Warwick’s steward was saved from a mob when someone recognised that he really was the Earl of Warwick’s steward.

The thing I found most interesting was an enclosure dispute in Huntingdonshire in 1641 in which Oliver Cromwell supported the commoners and Lord Mandeville acted on behalf of his father, the Earl of Manchester. This was the same Lord Mandeville who, after succeeding to his father’s title, became general of the Eastern Association. The feud between Manchester and Cromwell in 1644 is very well-known but I had no idea that animosity between them might go back this far. Other people might well have made the connection, but there isn’t any mention of it in Malcolm Wanklyn’s reassessment of Manchester.

1. Brian Manning, The English People and the English Revolution, 1640-1649 (Heinemann Educational: London, 1976).
2. Brian Manning, The far left in the English Revolution 1640 to 1660 (Bookmarks,: London :, 1999).
3. John Walter, Understanding Popular Violence in the English Revolution (Cambridge University Press: Cambridge, 1999).
4. Maclolm D. G. Wanklyn, ‘A General Much Maligned’, War In History, 14 (2007), pp. 133-156.

Anyone with online access to War In History can now download my debut article which is about horses and the New Model Army. I haven’t got my hands on a hard copy yet, but it’s quite exciting to see it on the website. Now I just need to finish the Difficult Second Article…

1. Gavin Robinson, ‘Horse Supply and the Development of the New Model Army, 1642-1646’, War In History, 15 (April 2008), pp. 121-140.

More thoughts relating to my last post on Glenn Burgess on revisionism. I was making what might look like esoteric theoretical points there, and it might not always be immediately obvious how that applies to the existing historiography in practice. Anti-theory polemic often constructs a false dichotomy between all points of view being equally valid on the one hand and only one objective truth being valid on the other. I think things are more complicated than that. Although I reject objectivity I do think that there are many interpretations of history which are invalid for various reasons, including being internally inconsistent, not being very well supported by their own evidence, or even contradicting the laws of physics. But once we’ve dismissed all these interpretations as being impossible, we could potentially be left with many interpretations which are possible. This is where we get the theoretical issues that I wrote about before. It might not be possible, or even necessary, to choose between all these possible interpretations and choose a single correct one.

Applying this to English/British Civil War/Revolution historiography can illustrate the point, but it’s not necessarily obvious because other, more obvious, factors get in the way. For a start, many histories of this period (particularly, but not only, from Whigs and Marxists) have fallen at the first fence because they are internally inconsistent and/or not well supported by their own evidence (these are arguably the same thing, because poor evidence is an inconsistency for any empirical work but possibly irrelevant to non-empirical work). More have fallen at the second fence because other historians have produced evidence which contradicts them. Most, if not all, of the histories written from Gardiner onwards have shared certain basic empirical assumptions, so it’s perhaps surprising that these works have often not lived up to empirical standards of proof. Pointing that out should be alarming, but it might also be misleadingly comforting. Surely if everyone genuinely adhered to proper empirical standards we’d be able to find the one true story, wouldn’t we? I don’t think so. The fact that in practice so many historians have tried to argue for interpretations which are impossible doesn’t do anything to diminish the theoretical possibilities for an abundance of interpretations which can’t be dismissed as wrong but which can’t be chosen between. In practice we’re only just starting to see this.

Following Glenn Burgess’s example, I’ll take two different works and compare them: John Adamson’s The Noble Revolt and John Walter’s Understanding Popular Violence. Both books are meticulously researched to the highest standards (or at least higher than most other books I’ve seen). Their descriptions of what happened would be difficult to challenge on empirical grounds. Both relate to the causes and outbreak of the First Civil War but each has a very narrow focus rather than offering an overarching model which claims to explain everything. It is perhaps this focus that allows the authors to be so meticulous, and therefore avoid falling at the early empirical fences. This is not to say that they are less ambitious than Lawrence Stone or David Underdown (examples of historians who did attempt overarching explanatory models), just that their ambitions might be pointing in a different direction. Neither Adamson nor Walter explicitly claims to be telling the whole story. They have omitted many things and made arbitrary decisions about what to include, as any historian must when writing any history, but they have not attempted to close down other possibilities outside their chosen scope. This is not to say that they think anything goes. Within their chosen scope, both have demolished previous interpretations which now look impossible or at least highly improbable. The most important thing is that these books do not contradict each other much, if at all. It would be quite easy to see them as dealing with different parts of the same thing. Therefore we have two interpretations which differ because their focus and end points differ, but which are not mutually exclusive. However, I suspect that it would be difficult to synthesize both works into a single overarching thesis in the style of Lawrence Stone. They’re just different. Taken together they suggest that the civil war might be too big and complicated to ever be distilled into a single work. I think that this will become increasingly obvious in the future as we see more books like these.

1. John Adamson, The Noble Revolt (Weidenfeld & Nicolson, 2007).
2. Glenn Burgess, ‘On revisionism: an analysis of early Stuart historiography in the 1970s and 1980s’, Historical Journal, 33 (1990), pp. 609-27.
3. John Walter, Understanding Popular Violence in the English Revolution: The Colchester Plunderers (Cambridge University Press: Cambridge, 1999).

‘On Revisionism’ is an important article from 1990 (you can download it free from Historical Journal) in which Glenn Burgess sets out a fair appraisal of what revisionism is (or was) and defends it from some unfair criticisms, then makes some more sophisticated criticisms. It’s possibly unfair to beat Burgess with a stick that hadn’t been published at the time he was writing and which was (and perhaps still is) considered extremely radical, but I’d like to compare this article with the work of Keith Jenkins, and some of the theorists who inform his work, because there are some surprising similarities. Ultimately Burgess and Jenkins draw different conclusions, but they are tackling some of the same problems and at times use similar arguments. For the purposes of this post I’m not going to question empirical epistemological foundations at all, but if we accept that the past really happened, and that we can know facts about what really happened, there are still many practical and theoretical problems concerning what to do with those facts.

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And now the return of my series of posts about English/British Civil War(s)/Revolution(s) historiography. Today I’m considering Brian Manning’s The Far Left in the English Revolution. Published in 1999, this is one of the most recent examples of old-school Marxism. If you’ve read any of my previous posts on causes and allegiance you’ll know that I’m not really a fan of Marxism, but I’m trying to see the good as well as the bad. I’ll always have a certain amount of respect for him simply because he’s always been prepared to offer a clear, succinct, and empirically testable definition of “revolution”. It’s surprising how unusual that is for a historian of this period.

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