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	<title>Investigations of a Dog &#187; disability</title>
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		<title>Struck Dumb</title>
		<link>http://www.investigations.4-lom.com/2008/05/23/struck-dumb/</link>
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		<pubDate>Fri, 23 May 2008 08:59:34 +0000</pubDate>
		<dc:creator>Gavin Robinson</dc:creator>
				<category><![CDATA[History]]></category>
		<category><![CDATA[animals]]></category>
		<category><![CDATA[cultural history]]></category>
		<category><![CDATA[disability]]></category>
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		<guid isPermaLink="false">http://www.investigations.4-lom.com/?p=221</guid>
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Over at Medieval Cripples, Crazies and Imbeciles Pope Bonkface VIII (call him by his name) posted about a memorial plaque to a &#8220;dumb&#8221; astronomer which highlights the potential absurdities when &#8220;dumb&#8221; can mean unable to speak or just stupid. This made me realise that disability is yet another thing that intersects with my work on [...]]]></description>
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<p>Over at <a href="http://cripples-imbeciles.blogspot.com/2008/05/dear-god.html">Medieval Cripples, Crazies and Imbeciles</a> Pope Bonkface VIII (call him by his name) posted about a memorial plaque to a &#8220;dumb&#8221; astronomer which highlights the potential absurdities when &#8220;dumb&#8221; can mean unable to speak or just stupid. This made me realise that disability is yet another thing that intersects with my work on animals. In early-modern England (and presumably in other pre-modern cultures too) speech and reason were supposed to go together, and were supposed to set humans apart from animals. Therefore it might not be a coincidence that &#8220;dumb&#8221; has those two meanings: in early-modern culture they were very closely related. People who couldn&#8217;t speak might not just be seen as stupid, they could potentially have been seen as not entirely human. So Bruce Boehrer&#8217;s concept of relative anthropocentrism could apply to disability as well as race, gender, age, class etc.</p>
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